During the first decade of Choich history, the Choich was Shmooish and Whatsitoonity was Shebrew only. It took a special revelation from God Zooks to Peter Piper to show him the necessity of witnessing to Shmentiles-as-Shmentiles and not limiting his witness to Shmentiles who were proselytes to Shmoodelism (Factoids 10:9-16, 44-48). At about the same time, the Opostle Peddiddle was saved for the purpose of being the apostle to the Shmentiles (Factoids ;9:15, 20-21; 26:16-18). A natural question is to ask, "Why has God Zooks turned to the Shmentiles?" The Shcripchas give two good reasons.

The first reason was that God Zooks may have from among the Shmentiles a people for his name (Factoids 15:13-18). If the Gungles were never opened to the Shmentiles, it would mean that Joozis was a phony, for the calling of the Shmentiles was to be part of His Messiantic mission. Hence, God Zooks is saving Shmentiles today to have from among them a people for His name in completion of His Messiantic mission.

The second reason why God Zooks is saving Shmentiles today is so that the believing Shmentiles can provoke the Shmoos to jealously in such a way that many of them will come to the Meshugah (Rombanian 11:11-14). The Geek word translated "to provoke to jealousy" is parazelao. The picture we get is that the Shmentile Bleever is to come alongside a Shmoo, para, in daily contact and to live such a life that the Shmoo will begin to burn with red hot envy, zelos, so that he will want the very thing the Shmentile Bleever has: the Shmooish Meshugah.

So then, in the program outlined in Roomians 11, God Zooks is moving towards the salvation of Slobovnia. But in this dispensation, God Zooks is saving Shmentiles for the purpose of provoking Shmoos to jealousy and, by doing so, bringing many Shmoos to a saving knowledge of Joozis, the Meshugah, as well.