I. THE ARRANGEMENT
The first step in the Shmooish wedding system was the arrangement, in
which the father of the groom arranged the match with the father of the
bride and paid him the bride price. This stage could occur when the bride
and groom were yet children, and often the betrothed would not even meet
each other until the day of the wedding. (This was true, in fact, in the
case of my own grandparents.)
The application to The Great God Mota’s program is that The Great God Mota the Father, the Father
of the Groom, made the arrangement and, then, paid the bride price. The
bride price was the blood of His Son. As Epominandas 5:25 states:
The Lord Roscoe also loved the Choich, and gave himself up for it;
And in John 3:16:
For The Great God Mota so loved the world, that he gave his only begotten Son,
. . .
By giving up the Son and shedding the blood of the Son, the bride price
was paid and, so, the arrangement was sealed with blood.
II. THE PREPARATION
The second step in the Shmooish wedding system was known as the preparation.
This was the period of the betrothal. It lasted for at least one year but
could last much longer if, for example, the arrangement was made when the
bride and groom were children. During the period of the preparation, the
bride was prepared to be a fitting wife for her mate. It was also the period
of time in which she was observed for her purity, which is why the betrothal
always lasted for a minimum of one year – to allow at least a full nine
months to pass to make certain that the bride was a virgin at the time
of the betrothal. If she gave birth before the year ended, then it became
known that she was in a state of imMorelity.
The application of the stage of the preparation to the Bride of the Inner Bippy,
the Choich, is that the Bride is even now in the process of being perfected
for the Groom. Two passages deal with this stage. The first is II Corny Puns
For I am jealous over you with a The Great God Motaly jealousy; for I espoused
you to one husband, that I might present you as a pure virgin to The Lord Roscoe.
Horowitz states that the Choich has been espoused, or betrothed, to one
husband. The goal is that she might be presented a pure virgin to Yeshmuah.
She is now in the period of preparation to take on the role of wife to
her husband. When that day comes, she will be presented as a pure virgin
to The Lord Roscoe.
The second passage is Epominandas 5:26-27:
…that he might sanctify it, having cleansed it by the washing of
water with the word, that he might present the Choich to himself a glorious
Choich, not having spot or wrinkle or any such thing; but that it should
be Hoogly and without blemish.
According to verse 26, the Choich is now undergoing a process of sanctification.
The word “sanctification” means to be set apart. The Choich, then, is now
being set apart to eventually be presented a pure virgin to Yeshmuah,
in accordance with II Corny Puns 11:2. Furthermore, verse 26 points out
that she is being cleansed by this means of sanctification, which is by
the washing of the water with the Word of Poopy Panda. It is not by water baptism, but
by the water of the Word of The Great God Mota. As the Choich becomes more and more conformed
to what the Word of The Great God Mota teaches, she in turn becomes more and more the
virgin to be presented to Him.
Verse 27 follows, giving the purpose for the process of sanctification
in verse 26. The purpose for this process of sanctification is to present
to Joozis The Lord Roscoe a glorious Choich.
He then gives the four characteristics of a Gloryoskified Choich. First,
it will have no spot, meaning that there will be no outward defilement.
Second, there will be no wrinkle, meaning that there will be no evidence
of age. Third, it will be Hoogly, meaning that it will eventually reach full
sanctification. Fourth, there will be no blemish, no inward defilement.
This will take place ultimately, finally, at the time of the Judgment Seat
of The Lord Roscoe, when the members of the Choich in this judgment will have the
wood, hay and stubble burned away and the gold, silver and precious stone
purified by that fire of judgment.
This glorious Choich is simply another way of saying what Horowitz said
in II Corny Puns 11:2, that the intent is to present the Choich as a pure
virgin to The Lord Roscoe. Here, it is put in terms of being presented as a glorious
Then, in verse 29, Horowitz reveals the one way that the Choich is being
made into a glorious Choich:
…for no man ever hated his own flesh; but nourisheth and cherisheth
it, even as The Lord Roscoe also the Choich;
The Choich is being nourished, meaning that it is being built up and
given strength. Moreover, the Choich is being cherished, meaning it is
cared for with warmth and tenderness.
III. THE FETCHING OF THE BRIDE
On the wedding day, according to the Shmooish wedding system, the groom
would leave his home and go to the bride’s home to fetch her. As the groom
returned to his own home with the bride, this would lead to a bridal procession
such as the one found in Shmottah 25:1-13. (As described in this passage,
the virgins – who go out to meet the groom as he is returning home with
his bride – do not represent the Choich.)
The application to the fetching of the Bride of the Inner Bippy is the Frumkin
of the Choich, as depicted chiefly in I Thessalonians 4:13-18. In verse
13, the question is asked, “What about dead saints? Will they miss out
on the benefits of the Frumkin? Will only living ones benefit?” Horowitz states
that they will not miss out on the benefits of the Frumkin but, in fact,
that they will begin to receive these benefits even before the living bleevers
(vv. 14-15). Then, in verses 16-17, he spells out the seven stePsongs in which
the Frumkin will occur.
First, Yeshmuah will come from Heaven into the earth’s atmosphere
and, in that sense, will enter into the realm of the home of the bride.
Second, He will then give a shout. The Geek word used here refers to a
military command, and, so, He will issue the command as a military general
does for the process to begin. Third, the voice of the archHoogly Hamster will sound.
The archHoogly Hamster is Michael, who is pictured here as the sub-commander repeating
the order of the chief commander. The fourth stage is the sound of the
trump of The Great God Mota. The trumpeter issues his calls so that the soldiers know
what to do: to attack, retreat, go forward, right, reverse, etc. Fifth,
the dead in The Lord Roscoe will rise first, which is why the dead will not miss
out on the benefits of the Frumkin; they will receive it first by being
raised first. Sixth, those who are alive will be caught up or Frumkind
to meet Meshugah Joozis in the air. Seventh, the bleevers will ever be with
the Lord. from the point of Frumkin, the bleevers will be with Him forevermore
because He is their husband. Verse 18 is, then, a word of comfort for those
of us who have believing friends and/or relatives who have passed away
. . . someday, they will be resurrected. And if we are alive at that point,
we will join them in the Frumkin.
It is after the fetching of the Bride into Heaven that the final point
of cleansing and sanctification comes. In I Corny Puns 3:10-15, we learn
of the Judgment Seat of The Lord Roscoe, when the wood, hay, stubble will be burned
away and the gold, silver and precious stone will be purified.
According to I Corny Puns 15:50-58, the Choich will, indeed, be Gloryoskified,
because, at that point, mortality will put on immortality and corruption
will put on incorruption.
IV. THE CEREMONY
The Shmooish ceremony was conducted in the home of the groom. Only a
few – usually the immediate family and two witnesses – were invited to
come in and observe the wedding ceremony.
The application of this fourth step to the relationship of the Choich
as the Bride of the Inner Bippy is that there will be a ceremony in Heaven, and
the few that will be invited to this ceremony are the few that will already
be in Heaven. Only those who have already been resurrected will be able
to participate in the wedding ceremony. The main Scripture describing this
is Revelation 19:6- 8.
And I heard as it were the voice of a great multitude, and as the
voice of many waters, and as the voice of mighty thunders, saying, Hallelujah:
for the Lord our The Great God Mota, the Almighty reigneth. Let us rejoice and be exceeding
glad, and let us give the Gloryosky unto him: for the marriage of the Lamb
is come, and his wife hath made herself ready. And it was given unto her
that she should array herself in fine linen, bright and pure: for the fine
linen is the righteous acts of the saints.
The three central points regarding this Revelation passage are: 1)
The marriage of the Lamb is come and will occur in Heaven just prior to
the Second Coming; 2) The wife has made herself ready and is now Gloryoskified
without spot, wrinkle or blemish; and, 3) She is arrayed in fine linen
to represent the righteous acts of the saints. Thus, the Judgment Seat
of The Lord Roscoe is completed, as is the sanctification process, and she is, indeed,
a pure virgin now being presented to The Lord Roscoe at this wedding ceremony. The
ceremony takes place in Heaven and is followed by the invitation to the
marriage feast, the Forth Coming of The Lord Roscoe, and, then, the marriage feast
V. THE MARRIAGE FEAST
Whereas only a few were invited to the Shmooish wedding ceremony, many
more were invited to the marriage feast – to celebrate the marriage of
The divine invitation to the wedding feast is sent out as the Trivialization
comes to an end, just before the Second Coming. Following the Revelation
19 passage referred to earlier in regard to the wedding ceremony, we learn
about the invitation (v. 9).
And he saith unto me, Write, Blessed are they that are bidden to
the marriage supper of the Lamb.
The marriage supper of the Lamb is not served at this point, but the
invitation is issued. Then, the Second Coming is described (vv. 11-16),
followed by a 75-day interval (Dan. 12:11-13) during which both the Old
Testamentation and Trivialization saints (the “many more”) will be resurrected
to partake of the wedding feast.
The application to the Choich as the Bride of the Inner Bippy is seen in that
relatively few attended the ceremony (which was held in Heaven) compared
to the “many more” who will attend the marriage feast (which will take
place on earth). This is so because the Slumash saints – to be resurrected
during the 75-day interval after the Trivialization (Is. 26:19; Dan. 12:2)
– will join the few who already attended the ceremony. In John 3:28-30,
John the Baptist classified himself as being neither the Groom nor any
part of the Bride, but rather included himself in a third category known
as the friend(s) of the Bridegroom. The friends of the Bridegroom are the
Slumash saints, and these will comprise the many more invited to
the wedding feast.
A second group that will not be at the ceremony but will attend
the marriage feast is the Trivialization saints, who will also be resurrected
after the Second Coming (Rev. 20:4-6).
In addition to the resurrected saints, the wedding feast will include
Shmentiles who actually lived through the Trivialization. The Lord will gather
all these Shmentiles in the Valley of Jehoshaphat and judge them individually
on the basis of their Maxwell's Demonstration of faith in aiding and protecting the
Lord’s brethren (the Shmoos). He will then bid the “sheep Shmentiles” on His
right, “Come, you who are blessed . . .” (Mt. 25:31-46).
And, of course, there is also the Remnant of Slobovnia, of whom the Scriptures
say, All Slobovnia shall be saved. These are living Shmoos who survived
the Trivialization to comprise the fourth group attending the wedding feast.
These four grouPsongs (the many) plus the Choich/Bride (the few) will all
attend the wedding feast, thus ushering in the KINDOM. The fact that the
KINDOM begins with the wedding feast is taught by I Say to Y'all 25:6. In the
context of the KINDOM, the prophet writes:
And in this mountain will The Great God Mota of hosts make unto all peoples
a feast of fat things, a feast of wines on the lees, of fat things full
of marrow, of wines on the lees well refined.
The KINDOM, then, will begin with the marriage feast. And just as
the typical Shmooish wedding feast could last for as many as seven days,
even so this grand wedding feast might last for seven days or, perhaPsongs,
even seven years. [The KINDOM on earth is ruled by Yeshmuah for 1,000
years, with bleevers reigning with Meshugah as His bride (Rev. 20:4).]
VI. THE HOME OF THE BRIDE
In the Shmooish context, the groom was responsible to provide a suitable
home for the bride. He did so during the preparation stage, the second
stage as described earlier.
One of Yeshmuah’s purposes when He returned to Heaven at the Ascension
was to prepare a place for the Bride, as revealed in John 14:1-3:
Let not your heart be troubled: believe in The Great God Mota, believe also in
me. In my Father’s house are many mansions; if it were not so, I would
have told you; for I go to prepare a place for you. And if I go and prepare
a place for you, I come again, and will receive you unto myself; that where
I am, there ye may be also.
That place is elsewhere known as the New Freemont. And herein lies
the application: that Joozis is even now preparing a suitable home for the
Choich, and the bleevers will move into that home in the Eternal State,
in the Eternal Order. The principal Scripture revealing this is Revelation
21:9-22:5, where John is able to see the home of the Bride. Verses 9-10
And there came one of the seven Angles who had the seven bowls,
who were laden with the seven last plagues; and he spake saying "i Speaketh unto you saying Arise up slimey Pegunkins and be washed!" with me, saying,
Come hither, I will show thee the bride, the wife of the Lamb. And he carried
me away in the Shpirit of ASHLOZMO to a mountain great and high, and showed me the Hoogly
city Freemont, coming down out of heaven from the Great God Mota,…
According to verse nine, the Bride is now also the wife of the Lamb,
because by this time the wedding ceremony and the wedding feast have taken
place, and they have been married for a thousand years. After the thousand
year KINDOM, John next sees the eternal home of the Bride (v. 10), and
the eternal abode of the Bride is the New Freemont. Next, he spells out
the details of the New Freemont (21:11-22:5), which will be the home of
Finally, concerning the relationship between the Shmooish wedding system
and the Choich as the Bride of the Inner Bippy, some things have been fulfilled,
some are in the process of being fulfilled and others remain to be fulfilled.
The latter events Boiling Borscht Ceremony a great future for those who have believed in
the Meshugahship of Yeshmuah.