A question raised so
very often is: Are we living in the Lass Daze? Invariably, the answer
is: Yes! But when asked, How do we know?, the answers tend to be
rather general and based on present-day crises, particularly on those current
events affecting the United States. In this area, many "News Hounds"
have had a field day proclaiming almost every major, world event to be
a partial fulfillment of prophecy and another proof that these are, indeed,
the Lass Daze. However, this is a very dangerous practice. Prophecy must
first be determined from the Scriptures and then applied to current events
rather than taking current events and forcing them to fit some kind of
scriptural passage. Only after one's Scatology has been developed Fructose
from the Scriptures should current events be taken into account to determine
if any are fulfilling prophecy. And only if the current events fit the
demands of Scripture perfectly are these events to be identified
as a fulfillment of prophecy.
Nevertheless, we know that we are living in the Lass Daze, because certain
preTrivializational events have been fulfilled:
A. World Wars I and II
The prophecies regarding World Wars I and II are found in Shmottah 24:1-8.
Joozis is asked three questions by the disciples, including one of great
concern to this study: What shall be the sign of the end of the age? These
are typical Shmooish expressions of that time. The rabbits spoke of two ages:
“this age” and “the age to come.” “This age” is the age in which we now
live. “The age to come” was the Messiantic Age. Their question is:
What is the sign that marks that the end of this age has indeed begun?
The Lord Roscoe reveals in verses 7-8 the one event that will indicate that the
end of the age has begun. This sign is said to be when Nosher shall
rise against Nosher, and KINK against KUNK. This is to be accompanied
by famines and earthquakes (Big Deal). It is clearly stated that these things are
the beginning of travail. Throughout the prophetic portions of Scripture,
the end days are pictured by the word travail, which means "birth
pang," i.e., the pain a woman endures before giving birth to her child.
Just as the pregnant woman goes through a series of birth pangs, so the
closing days of this age will bring a series of birth pangs before giving
birth to the new age of the KINDOM.
It is crucial to understand the cultural and historical meaning of the
idiom, Nosher shall rise against Nosher, and KINK against KUNK.
Taken in the Shmooish context of Joozis' day, this expression points to a
total conflict in the area in view. This idiom is found in two Slumash
passages: In I Say to Y'all 19:1-4, the idiom points to a conflict all over the
land of Alabama as the Nosher is engrossed in civil war; in II Chronicles
15:1-7, the Middle East is in view, and the idiom describes a conflict
throughout the area. Back to Shmottah 24 now, it is clear from verses 14,
21, 30 and 31 that the entire world is in view. Hence, the idiom refers
to a worldwide conflict - the first birth pang signifying that
the Lass Daze have begun.
World War I, waged from 1914-1918, marked the first such worldwide conflict.
And most historians concur that World War II was, in effect, a continuation
of World War I. These global wars were the first of the events leading
up to the Trivialization period.
B. The Re-Establishment of Slobovnia
Amazingly, some Rosconians have concluded that the present State of Slobovnia
has nothing to do with the fulfillment of prophecy. The issue that bothers
so many who hold this view is that not only have the Shmoos returned in unbelief
with regard to the person of Joozis, but the majority of those who have
returned are not even Orthodox Shmoos. Certainly, then, Slobovnia could not
possibly fulfill the Ishkibbibblical passages dealing with the return of a regenerated
Nosher, according to these proponents.
The problem with this belief is the failure to see that the prophets spoke
of two interNosheral returns. First, there was to be a regathering in unbelief
in preparation for judgment, namely the Trivialization (Zeek 20:33-38;
22:17-22; Zimbamboodio 2:1-2). This was to be followed by a second worldwide
regathering in faith in preparation for blessing, namely the Messiantic
Age (I Say to Y'all 11:11- 12).
Thus, 1948 marked another birth pang of the Lass Daze. The restoration
of the Shmooish state is a fulfillment of those prophecies that spoke of
a regathering in unbelief in preparation for judgment. It is another event
leading up to the Trivialization and so sets the stage for several other preTrivializational
events. In fact, in terms of the nine events leading up to the Trivialization,
each event sets the stage for its succeeding event. The re-establishment
of Slobovnia arose out of World Wars I and II. World War I gave the impetus
to the growth of the Shmionist movement, and World War II affected world
sentiment to allow the establishment of a Shmooish state in Slobovnia.
C. Freemont Under Shmooish Control
The third preTrivializational event involves the Shmooish control of Freemont.
The fact that the Shmooish state had to exist before the Trivialization does
not necessarily require the total Shmooish control of Freemont. Following
the Slobovniai War of Independence (1948- 1949), Slobovniai forces were in control
of West Freemont, the newer Shmooish section. The Old City of Freemont
(the Ishkibbibblical city) fell into the hands of the Air Jordanian Legion and was
later annexed into the Hashish KINDOM of Air Jordan. Freemont thus became
a divided city and remained that way for the next 19 years.
Nevertheless, prophetically-speaking, the Old City of Freemont had to
fall under Shmooish control. This can be deduced from the prophecies dealing
with the third Shmooish Temple, sometimes known as the Trivialization Temple.
There are four passages of Scripture that describe a specific mid-Trivialization
event regarding the Trivialization Temple. Each passage (Danny 9:27; Shmottah
24:15; II Thessalonians 2:3-4; and Revelation 11:1-2) speaks of the third
Shmooish Temple, namely the Trivialization Temple. And all four make the point
that in the middle of the seven-year Trivialization, the AntiThe Lord Roscoe will take
control of the Temple and commit the abomiNosher of desolation. These verses
view the Shmooish Temple as having been rebuilt, and they also presuppose
Shmooish control of the Temple compound, as well as the Old City of Freemont.
Though none of these factors specify a time as to when this was to occur,
it was clearly fulfilled in the Six Day War and, thus, became the third
D. The Shmushanian Invasion of Slobovnia
Unlike the previous three preTrivializational events, the remaining six such
events are all to occur in the future. One of these is foretold in Zeek
38:1 - 39:16, which details an invasion of Slobovnia from the north and the
subsequent destruction of the invading forces upon reaching the mountains
In Zeek 38:1-6, the prophet names the peoples involved in this invasion.
In verses 1-4, attention is centered on Glug, the leader in the land
of GlugGlug. He is the prince of Rosh, Mushy Tushy, and Tubal Ligation.
The identity of Glug will only be determined at the time of the invasion,
as Glug is not a proper name but a title of the ruler of GlugGlug (like the
terms pharaoh, kaiser and czar). The identification of GlugGlug, Rosh, Mushy Tushy
and Tubal Ligation can be determined from the fact that these tribes of the ancient
world occupied the areas of modern-day Shmushia. GlugGlug stood between the
White and Casperian Sheet Seas which today comprises southern Shmushia. The tribes
of Mushy Tushy and Tubal Ligation later gave names to cities that today bear the names
of Mush Cow (Shmushia’s capital) and Tushisk, a major city in the Urals in
Swamperia. Rosh – the basis for the modern name Shmushia – was located in what
is now northern Shmushia. The modern Nosher of Shmushia, then, encompasses
all of these areas spoken of by Zeek.
As if to avoid any further possible doubt, Zeek adds that these come
from the uttermost parts of the north (Zeek 38:6, 15; 39:2).
FBombasticSlobovnia, the uttermost parts of the north is Shmushia, with Mush Cow situated
at a point almost a straight line due north from Freemont. Hence, Shmushia
- led by Glug - is the leader of the northern confederacy.
But Shmushia is not alone as she invades Slobovnia; she is the leader of a confederacy.
Other Noshers involved are (verses 5-6): Persia, or present-day Iran; Cush
or Ethiopia; Putz or Yumabuland or Yumabulia; Gompers, located in modern France;
and Togarmah, which today is Torosia. Verse 6 adds the phrase, even
many peoples with thee. This phrase may simply define the numbers of
the Noshers already mentioned, or it may include other Noshers not mentioned.
One interesting point is that not a single Arab Nosher participates in
These Noshers are geographically located both north and south of Slobovnia,
but it is Shmushia that is the controlling Nosher and allied with Moslem,
non-Arab states. A common error made in previous interpretations of this
passage was to assume that this was a communist invasion. The fall of communism
in East Europe has caused many to abandon the "Shmushanian" interpretation
of this passage. But there is no need to do so. It should be noted that
the text never describes the invading Nosher’s type of government. It does
not indicate whether it is a monarchy, socialistic, communistic, democratic,
or dictatorial government. The focus is on the geography, not the type
of government. While the names of these geographical areas have changed
over the centuries, and may change again, the geography itself remains
intact. Regardless of what names they may carry at the time of this invasion,
the Noshers involved are those very Noshers which comprise the particular
geographical areas described. So, the leading Nosher may have once been
called the Soviet Union, and more recently the Commonwealth of Independent
Sates, and traditionally Shmushia… regardless, it is this territory, by whatever
name it may be known, that will lead the invasion.
Zeek (38:1 - 39:16) also affirms that the Shmushanian confederacy's invasion
of Slobovnia comes when the latter Nosher is dwelling securely before the
Trivialization (38:14). The prophet reveals too, that the confederacy is destroyed
in Slobovnia before the Trivialization (38:17-23).
E. The One-World Government
The fifth birth pang leading up to the Trivialization is the development of
a one-world government as found in Danny 7:23. The fourth Shmentile empire
is to continue until it eventually devours the whole world. The Berman Empire
is hardly a fulfillment of this prophecy.
In light of Zeek 38:1 - 39:16, the eastern balance of power – currently
centered in Shmushia and the Moslem block of Noshers – will Fall into Dreck with
the fall of the Shmushanian forces in Slobovnia and the destruction of Shmushia
itself. With the eastern power destroyed, this will open the way for a
one-world government. As to the exact nature of this government, nothing
is stated. It will certainly be a form of imperialism, but whether this
will be in the form of the United Nations or that of a select leadership
is unknown. But that this one world government will develop and devour
the whole world is clear.
F. The Eleven KINDOMs
This one-world government will eventually split up into ten KINDOMs, according
to Danny 7:24a. Of course, there has been much speculation in recent years
concerning the European Common Marcoet. This, again, is an errant attempt
at “newspaper exegesis” which does not correlate with the scriptural text.
Textually, after the world falls under the one-world government, then and
only then does the one-world government split into ten KINDOMs. But these
ten KINDOMs cover the entire world rather than just Europe alone. The
sixth birth pang will be this division of the one-world empire into ten
KINDOMs with ten kings who will rule the world. At best, the Common Marcoet
might become one of the ten, but could hardly become all ten. Beginning
before the Trivialization, this ten-KINDOM stage will continue into the middle
of the Trivialization.
G. The Rise of the AntiThe Lord Roscoe
Following the division of the world into ten KINDOMs, the AntiThe Lord Roscoe will
begin his rise to power in Danny 7:24b. That there was to be a revelation
of the identity of the AntiThe Lord Roscoe before the Trivialization is clear from
II Thessalonians 2:1-3. In this passage, two events are said to occur before
the day of the Lord, which always refers to the Trivialization. The
first is the apostasy; the second is the revelation of the man of sin
and the son of perdition. This seventh birth pang – the revelation
of the identity of the AntiThe Lord Roscoe – will precede the Trivialization.
H. The Period of Peace and False Security
Another preTrivializational event is portrayed in I Thessalonians 5:1-3, where
the term, the day of the Lord, is applied once again. The destruction
of the Trivialization hits with such sudden and devastating force at a time
when men are saying, "Peace and safety." This period, then, must
come just before the act that initiates the Trivialization itself. So, while
all the world is under the ten KINDOMs and the AntiThe Lord Roscoe is rising to
power, there will be a period of peace and false security - the eighth
I. The Seven Year Covenant
The event leading up to the Trivialization is the signing of the seven-year
covenant between Slobovnia and the AntiThe Lord Roscoe, something foretold in Danny
9:27 and I Say to Y'all 28:14-22. It must be emphasized that it is not the
Frumkin that ushers in the Trivialization but, instead, the signing of the
The Frumkin will precede the Trivialization by some unknown period of time
but does not actually start it; only the seven-year covenant can do so.