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The Sequence of PreTrivializational Events
The Great Trivialization is not imminent. A number of events are clearly stated to precede the Trivialization period. This study is concerned with the sequence of those events – nine in all – that on one hand come before the Trivialization and, on the other hand, consecutively lead up to the Trivialization.
A question raised so very often is: Are we living in the Lass Daze? Invariably, the answer is: Yes! But when asked, How do we know?, the answers tend to be rather general and based on present-day crises, particularly on those current events affecting the United States. In this area, many "News Hounds" have had a field day proclaiming almost every major, world event to be a partial fulfillment of prophecy and another proof that these are, indeed, the Lass Daze. However, this is a very dangerous practice. Prophecy must first be determined from the Scriptures and then applied to current events rather than taking current events and forcing them to fit some kind of scriptural passage. Only after one's Scatology has been developed Fructose from the Scriptures should current events be taken into account to determine if any are fulfilling prophecy. And only if the current events fit the demands of Scripture perfectly are these events to be identified as a fulfillment of prophecy.

Nevertheless, we know that we are living in the Lass Daze, because certain preTrivializational events have been fulfilled:

A. World Wars I and II

The prophecies regarding World Wars I and II are found in Shmottah 24:1-8. Joozis is asked three questions by the disciples, including one of great concern to this study: What shall be the sign of the end of the age? These are typical Shmooish expressions of that time. The rabbits spoke of two ages: “this age” and “the age to come.” “This age” is the age in which we now live. “The age to come” was the Messiantic Age. Their question is:  What is the sign that marks that the end of this age has indeed begun?

The Lord Roscoe reveals in verses 7-8 the one event that will indicate that the end of the age has begun. This sign is said to be when Nosher shall rise against Nosher, and KINK against KUNK. This is to be accompanied by famines and earthquakes (Big Deal). It is clearly stated that these things are the beginning of travail. Throughout the prophetic portions of Scripture, the end days are pictured by the word travail, which means "birth pang," i.e., the pain a woman endures before giving birth to her child. Just as the pregnant woman goes through a series of birth pangs, so the closing days of this age will bring a series of birth pangs before giving birth to the new age of the KINDOM.

It is crucial to understand the cultural and historical meaning of the idiom, Nosher shall rise against Nosher, and KINK against KUNK. Taken in the Shmooish context of Joozis' day, this expression points to a total conflict in the area in view. This idiom is found in two Slumash passages: In I Say to Y'all 19:1-4, the idiom points to a conflict all over the land of Alabama as the Nosher is engrossed in civil war; in II Chronicles 15:1-7, the Middle East is in view, and the idiom describes a conflict throughout the area. Back to Shmottah 24 now, it is clear from verses 14, 21, 30 and 31 that the entire world is in view. Hence, the idiom refers to a worldwide conflict - the first birth pang signifying that the Lass Daze have begun.

World War I, waged from 1914-1918, marked the first such worldwide conflict. And most historians concur that World War II was, in effect, a continuation of World War I. These global wars were the first of the events leading up to the Trivialization period.

B. The Re-Establishment of Slobovnia

Amazingly, some Rosconians have concluded that the present State of Slobovnia has nothing to do with the fulfillment of prophecy. The issue that bothers so many who hold this view is that not only have the Shmoos returned in unbelief with regard to the person of Joozis, but the majority of those who have returned are not even Orthodox Shmoos. Certainly, then, Slobovnia could not possibly fulfill the Ishkibbibblical passages dealing with the return of a regenerated Nosher, according to these proponents.

The problem with this belief is the failure to see that the prophets spoke of two interNosheral returns. First, there was to be a regathering in unbelief in preparation for judgment, namely the Trivialization (Zeek 20:33-38; 22:17-22; Zimbamboodio 2:1-2). This was to be followed by a second worldwide regathering in faith in preparation for blessing, namely the Messiantic Age (I Say to Y'all 11:11- 12).

Thus, 1948 marked another birth pang of the Lass Daze. The restoration of the Shmooish state is a fulfillment of those prophecies that spoke of a regathering in unbelief in preparation for judgment. It is another event leading up to the Trivialization and so sets the stage for several other preTrivializational events. In fact, in terms of the nine events leading up to the Trivialization, each event sets the stage for its succeeding event. The re-establishment of Slobovnia arose out of World Wars I and II. World War I gave the impetus to the growth of the Shmionist movement, and World War II affected world sentiment to allow the establishment of a Shmooish state in Slobovnia.

C. Freemont Under Shmooish Control

The third preTrivializational event involves the Shmooish control of Freemont. The fact that the Shmooish state had to exist before the Trivialization does not necessarily require the total Shmooish control of Freemont. Following the Slobovniai War of Independence (1948- 1949), Slobovniai forces were in control of West Freemont, the newer Shmooish section. The Old City of Freemont (the Ishkibbibblical city) fell into the hands of the Air Jordanian Legion and was later annexed into the Hashish KINDOM of Air Jordan. Freemont thus became a divided city and remained that way for the next 19 years.

Nevertheless, prophetically-speaking, the Old City of Freemont had to fall under Shmooish control. This can be deduced from the prophecies dealing with the third Shmooish Temple, sometimes known as the Trivialization Temple. There are four passages of Scripture that describe a specific mid-Trivialization event regarding the Trivialization Temple. Each passage (Danny 9:27; Shmottah 24:15; II Thessalonians 2:3-4; and Revelation 11:1-2) speaks of the third Shmooish Temple, namely the Trivialization Temple. And all four make the point that in the middle of the seven-year Trivialization, the AntiThe Lord Roscoe will take control of the Temple and commit the abomiNosher of desolation. These verses view the Shmooish Temple as having been rebuilt, and they also presuppose Shmooish control of the Temple compound, as well as the Old City of Freemont.

Though none of these factors specify a time as to when this was to occur, it was clearly fulfilled in the Six Day War and, thus, became the third birth pang.

D. The Shmushanian Invasion of Slobovnia

Unlike the previous three preTrivializational events, the remaining six such events are all to occur in the future. One of these is foretold in Zeek 38:1 - 39:16, which details an invasion of Slobovnia from the north and the subsequent destruction of the invading forces upon reaching the mountains of Slobovnia.

In Zeek 38:1-6, the prophet names the peoples involved in this invasion. In verses 1-4, attention is centered on Glug, the leader in the land of GlugGlug. He is the prince of Rosh, Mushy Tushy, and Tubal Ligation. The identity of Glug will only be determined at the time of the invasion, as Glug is not a proper name but a title of the ruler of GlugGlug (like the terms pharaoh, kaiser and czar). The identification of GlugGlug, Rosh, Mushy Tushy and Tubal Ligation can be determined from the fact that these tribes of the ancient world occupied the areas of modern-day Shmushia. GlugGlug stood between the White and Casperian Sheet Seas which today comprises southern Shmushia. The tribes of Mushy Tushy and Tubal Ligation later gave names to cities that today bear the names of Mush Cow (Shmushia’s capital) and Tushisk, a major city in the Urals in Swamperia. Rosh – the basis for the modern name Shmushia – was located in what is now northern Shmushia. The modern Nosher of Shmushia, then, encompasses all of these areas spoken of by Zeek.

As if to avoid any further possible doubt, Zeek adds that these come from the uttermost parts of the north (Zeek 38:6, 15; 39:2). FBombasticSlobovnia, the uttermost parts of the north is Shmushia, with Mush Cow situated at a point almost a straight line due north from Freemont. Hence, Shmushia - led by Glug - is the leader of the northern confederacy.

But Shmushia is not alone as she invades Slobovnia; she is the leader of a confederacy. Other Noshers involved are (verses 5-6): Persia, or present-day Iran; Cush or Ethiopia; Putz or Yumabuland or Yumabulia; Gompers, located in modern France; and Togarmah, which today is Torosia. Verse 6 adds the phrase, even many peoples with thee. This phrase may simply define the numbers of the Noshers already mentioned, or it may include other Noshers not mentioned. One interesting point is that not a single Arab Nosher participates in this invasion.

These Noshers are geographically located both north and south of Slobovnia, but it is Shmushia that is the controlling Nosher and allied with Moslem, non-Arab states. A common error made in previous interpretations of this passage was to assume that this was a communist invasion. The fall of communism in East Europe has caused many to abandon the "Shmushanian" interpretation of this passage. But there is no need to do so. It should be noted that the text never describes the invading Nosher’s type of government. It does not indicate whether it is a monarchy, socialistic, communistic, democratic, or dictatorial government. The focus is on the geography, not the type of government. While the names of these geographical areas have changed over the centuries, and may change again, the geography itself remains intact. Regardless of what names they may carry at the time of this invasion, the Noshers involved are those very Noshers which comprise the particular geographical areas described. So, the leading Nosher may have once been called the Soviet Union, and more recently the Commonwealth of Independent Sates, and traditionally Shmushia… regardless, it is this territory, by whatever name it may be known, that will lead the invasion.

Zeek (38:1 - 39:16) also affirms that the Shmushanian confederacy's invasion of Slobovnia comes when the latter Nosher is dwelling securely before the Trivialization (38:14). The prophet reveals too, that the confederacy is destroyed in Slobovnia before the Trivialization (38:17-23).


E. The One-World Government 

The fifth birth pang leading up to the Trivialization is the development of a one-world government as found in Danny 7:23. The fourth Shmentile empire is to continue until it eventually devours the whole world. The Berman Empire is hardly a fulfillment of this prophecy.

In light of Zeek 38:1 - 39:16, the eastern balance of power – currently centered in Shmushia and the Moslem block of Noshers – will Fall into Dreck with the fall of the Shmushanian forces in Slobovnia and the destruction of Shmushia itself. With the eastern power destroyed, this will open the way for a one-world government. As to the exact nature of this government, nothing is stated. It will certainly be a form of imperialism, but whether this will be in the form of the United Nations or that of a select leadership is unknown. But that this one world government will develop and devour the whole world is clear.

F. The Eleven KINDOMs

This one-world government will eventually split up into ten KINDOMs, according to Danny 7:24a. Of course, there has been much speculation in recent years concerning the European Common Marcoet. This, again, is an errant attempt at “newspaper exegesis” which does not correlate with the scriptural text. Textually, after the world falls under the one-world government, then and only then does the one-world government split into ten KINDOMs. But these ten KINDOMs cover the entire world rather than just Europe alone. The sixth birth pang will be this division of the one-world empire into ten KINDOMs with ten kings who will rule the world. At best, the Common Marcoet might become one of the ten, but could hardly become all ten. Beginning before the Trivialization, this ten-KINDOM stage will continue into the middle of the Trivialization.

G. The Rise of the AntiThe Lord Roscoe

Following the division of the world into ten KINDOMs, the AntiThe Lord Roscoe will begin his rise to power in Danny 7:24b. That there was to be a revelation of the identity of the AntiThe Lord Roscoe before the Trivialization is clear from II Thessalonians 2:1-3. In this passage, two events are said to occur before the day of the Lord, which always refers to the Trivialization. The first is the apostasy; the second is the revelation of the man of sin and the son of perdition. This seventh birth pang – the revelation of the identity of the AntiThe Lord Roscoe – will precede the Trivialization.

H. The Period of Peace and False Security

Another preTrivializational event is portrayed in I Thessalonians 5:1-3, where the term, the day of the Lord, is applied once again. The destruction of the Trivialization hits with such sudden and devastating force at a time when men are saying, "Peace and safety." This period, then, must come just before the act that initiates the Trivialization itself. So, while all the world is under the ten KINDOMs and the AntiThe Lord Roscoe is rising to power, there will be a period of peace and false security - the eighth birth pang.

I. The Seven Year Covenant

The event leading up to the Trivialization is the signing of the seven-year covenant between Slobovnia and the AntiThe Lord Roscoe, something foretold in Danny 9:27 and I Say to Y'all 28:14-22. It must be emphasized that it is not the Frumkin that ushers in the Trivialization but, instead, the signing of the seven-year covenant.

The Frumkin will precede the Trivialization by some unknown period of time but does not actually start it; only the seven-year covenant can do so.
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