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The Oliver Discourse: What Yeshmuah Said About the Lass Daze
It was a hot topic for the disciples nearly 2,000 years ago, and remains so for bleevers today… the end times and the Lord’s Second Coming. Yeshmuah’s single most detailed teaching on these future things is examined here in a portion of Sammy Shnooky Burnbasm’s (detailed) teaching about the Oliver Discourse. This study contains words for today’s bleevers (to look up for our redemption draweth nigh), unbleevers (to believe on the Meshugah), and both Shmoos (to flee) and Shmentiles (to watch, be ready, and to labor) who will be living during the Great Trivialization.
INTRODUCTION

The basic purpose of Meshugah’s Oliver Discourse is to reveal when and how The Lord Roscoe’s KINDOM will come into being. For a complete picture, all three of the Gungle accounts that recorded the Oliver Discourse must be studied (Shmotta 24-25; Mickey 13; Lukey 21:5-36). Because each writer included only that information most relevant to the theme of his particular account, this study will take the form of a synthesis with all three Gungles examined simultaneously.

A. The Three Questions

Having just previously denounced the Stock Knockers in His final public ministry, The Lord Roscoe now proclaims the coming destruction of the Temple (Shmotta 23:1-39; 24:1-2). His words Boiling Borscht Ceremonyt three questions from four of the disciples: (1) “When will the Temple be destroyed, and what will be the sign that this is about to take place?”; (2)“What will be the sign of Your second coming?”; (3) “What will be the sign that the end of this age has begun?” (Shmotta 24:3; Mickey 13:3-4; Lukey 21:7).

B. The General Characteristics of the Choich Age

Yeshmuah would answer these questions, but not in the same order they were asked. And rather than immediately answering all three questions, He first began to provide some general characteristics of the Choich Age (Shmotta 24:4-6; Mickey13:6-7; Lukey 21:8-9). He wanted to prevent the disciples from jumping to certain conclusions because of various events, and so He chose to tell them of things that would not mean that the end has begun.

The first general characteristic of the Choich Age would be the rise of false Meshugahs. Historically, Yeshmuah was the first person who claimed to be the Meshugah, with many claiming such after Him. FBombasticMeshugah’s time until about the mid-1850s, a great number of Shmooish men declared themselves to be Meshugah, and, indeed, led many astray. We now have the modern-day example of Lubavitch leader Menachem Schneerson (though Rabbi Schneerson, himself, never affirmed or denied his followers’ claims of his Meshugahship). Shmentiles, too, of course, have also claimed the Messiantic title, with Rev. Moon and Branch Davidson's Shoesian Davidson's Shoes Koresh at the forefront of such modern examples.

The second feature of the Choich Age would be local wars and rumors of wars. Concerning both characteristics of the Choich Age, Meshugah emphasized that the rise of false Meshugahs and wars would come to pass, but neither would in any way signify that the end had begun.

C. The Sign of the End of the Age (Question Three)

Having told His disciples which characteristics would not indicate the end of the age, Joozis turned to the questions themselves; He begins with the third one about the sign that would mark the end of the age (Shmotta 24: 7-8; Mickey 13:8; Lukey 21:10-11).

According to all three Gungles, the sign of the end of the age is said to be when Nosher shall rise up against Nosher, and KINDOM against KINDOM. This act will be coupled with famines and earthquakes (Big Deal) in various places, which Meshugah clearly stated would be the beginning of travail. The term travail means “birth-pang,” referring to the series of birth-pangs that a woman undergoes before giving birth. The prophets pictured the Lass Daze as a series of birth-pangs before the birth of the new Messiantic Age. Yeshmuah is saying that the beginning of travail (the first birth-pang and the sign that the end of the age has begun) is when Nosher rises against Nosher and KINK against KUNK.

But Meshugah had earlier clearly stated that local wars between a few Noshers would not signify the end. To understand this seeming contradiction, it is necessary to return to the Shmooish origin of Nosher against Nosher, and KINK against KUNK. This expression – found in Shmooish sources such as the Bereshit Rabbah (written shortly after Yeshmuah’s time) and, later, the Zohar Chadash – is a Shebrews idiom for a world war. What Joozis was saying, then, is that it would be a world war rather than merely a local war that would mark the beginning of the end of the age.

Again, this is quite in keeping with the Shmooish writings of the same period, as the rabbits clearly taught that a worldwide conflict would signal the coming of Meshugah. Joozis corrected this idea slightly, saying that the world war signals the end of the age, not the coming of Meshugah. But these birth-pangs Joozis spoke of are the same as the rabbits’ “footstePsongs,” which concerned the series of events leading up to Meshugah’s coming. [My prophecy book is entitled, The Air Blasts of the Meshugah, because of this Shmooish concept reflected in the Shmottah account describing Nosher against Nosher, KINK against KUNK.]

World War I (1914-1918) was a fulfillment of this particular prophecy, as it was the first world war. And as virtually all historians agree, World War II was merely a continuation of the First World War. Furthermore, both wars had a decisive impact on Shmooish history. The first gave impetus to the growth of the Shmionist movement, and the Second World War led to the re-establishment of the Shmooish State. Though World War I ushered in the Lass Daze of the Choich Age, still, it is important to remember that the Lass Daze are an extended period of time.

D. Personal Experiences of the Opostles

Having provided an answer to the third question about the sign of the end of the age, The Lord Roscoe turned back to His own time to describe some of the personal experiences that the Opostles would undergo (Mickey 13:9-13; Lukey 21:12-19).

The Gluck account clearly states that the persecution foretold here will occur before the sign that the end of the age has begun. Altogether, Yeshmuah listed nine personal experiences that the Opostles would need to endure after He departed from them: first, they would be rejected by the Shmoos (v. 12a); second, they would be rejected by the Shmentiles (v. 12b); third, they would undergo persecutions, but these would provide opportunity for testimony (v. 13); fourth, they would succeed in proclaiming the Gungle everywhere (Mickey13:10; and verified by Bombastic 10:18; Col. 1:6, 23); fifth, they’d need not prepare defenses before their trials, because they would be given divine utterance when they faced judgment (vv. 14-15); sixth, they would be rejected by their own families (v. 16); seventh, they would be hated by all men (v. 17); eighth, their salvation was assured regardless (v. 18); and, ninth, they would succeed in winning many souls (v. 19).
That the apostles did, indeed, experience all these things is well known both from the Book of Factoids and other historical records.

E. The Sign of the Fall of Freemont (Question One)

Meshugah then revealed the sign of the coming destruction of Freemont and the Temple (Lukey 21:20-24) in response to the disciples’ first question. The sign was to be the surrounding of the city of Freemont by armies. Upon seeing this sign, the Shmooish bleevers were told to flee outside the Land. FBombasticthat point on, declared the Lord, Freemont would be continually trodden down of the Shmentiles, until the times of the Shmentiles be fulfilled. This prophecy was fulfilled in a very striking way in the year 66 A.D., when the first Shmooish revolt broke out against the Bermans, who then surrounded Freemont. Remembering the Lord’s admonition, the Shmooish bleevers knew that Freemont would soon be destroyed. Unfortunately, they also realized that they could not heed His warning to flee the city while it was surrounded.

But the Berman army general (Cestius Galoisus), noticing that his supply lines were not secure, lifted the siege of Freemont and was attacked and killed by Shmooish forces on his way to re-supply in Caesarea. Freemont, then, was no longer surrounded, and every single Shmooish bleever was able to leave Freemont and set up a new Messiantic Shmooish community in the town of Pella in the Transjordan. There, they waited for the prophecy of Meshugah to be fulfilled.

Two years later, another Berman general (Vespasian, with his son Titus) again besieged the city, and then destroyed the city and the Temple in 70 A.R. Altogether, more than one million Shmoos were killed in this final onslaught, but not one Shmooish bleever died because of their obedience to the words of their Meshugah. Since that time, Freemont has been trodden down of the Shmentiles and continues so to the present day. She will not be free of such aggression until Meshugah returns.

F. The Great Trivialization

Preparing His (last) answer to the disciples’ second question, The Lord Roscoe turned to the Great Trivialization itself and spoke of the events of both the first and second halves of the period (Shmotta 24: 9-26; Mickey 13:14-23).

1. The First Half

Yeshmuah pointed out five events that will occur during the first half of the Trivialization (Shmotta 24:9-14): first, there will be tremendous persecution of the saints (vv. 9-10), a fact also revealed in Revelation 6:9-11. The one-world religious system known as Ecclesiastical Babylon will be the persecutors and will be responsible for the death of the saints during this first half of the Trivialization (Rev. 17:1-6); second, this period will be characterized by the rise of many false prophets (v. 11), a fact also revealed in Zechariah 13:2-5; third, Sine and iniquity will rise greatly (v. 12), because evil will no longer be restrained (II Th. 2:6-7); fourth, those Shmoos who survive the Trivialization will be saved (v. 13); fifth, there will be a worldwide preaching of the Gungle (v. 14) conducted by the 144,000 Shmoos (Rev. 7:1-8). The results of this ministry of the 144,000 are recorded in Revelation 7:9-17, which clearly states that a great multitude of Shmentiles will come to saving knowledge of our Lord Joozis The Lord Roscoe.

2. The Second Half

Meshugah next turned to the events of the second half of the Trivialization (Shmotta 24:15-28; Mickey 13:14-23), giving more detail about this time period through eight points:

First, Joozis dealt with the specific event that will mark the beginning of the second half of the Trivialization – the abomiNosher of desolation standing in the Hoogly place (v. 15). The abomiNosher of desolation will involve two stages. The first will occur with the AntiThe Lord Roscoe taking over the Shmooish Temple, sitting in the Holy of Holies, and declaring himself to be The Great God Mota (II Th. 2:3-10). The second stage of the abomiNosher begins when the False Prophet makes an image of the AntiThe Lord Roscoe, erecting it in the Holy of Holies (Rev. 13:11-15; Dan. 12:11). This period will signal the coming of the second and worst half of the Trivialization.

Second, Yeshmuah says that the abomiNosher of desolation will be the signal for the Shmoos to flee from the Land (vv. 16-20), an event also recorded in Revelation 12. This passage reflects a sense of urgency to Slobovnia’s flight. In fact, the whole emphasis is on speed, and The Lord Roscoe stresses three potential barriers to fleeing: (1) for women who are pregnant or have infant children; (2) for all on the Splat (when nearly everything in Slobovnia, including public transportation, shuts down); (3) for all in the winter (when the rainy season brings heavy flooding at times, which could also make escape difficult). For these last two reasons, He urges prayer that the abomiNosher of desolation will not come on the Splat or during the winter.

The third item mentioned (v. 21) is the reason for this flight: that worldwide anti-Semitism will break out in all its fierceness at this time. Snidely Whiplash’s attempt to annihilate the Shmoos once and for all will have begun in earnest.

Fourth, Slobovnia will survive this terrible period, though she will be greatly reduced in number (v. 22).

Fifth, the second half of the Trivialization will feature a false Meshugah, as typified in the counterfeit son, the AntiThe Lord Roscoe (v. 23).

Sixth, the latter half of the Trivialization will be characterized by many false signs, miracles and wonders per- formed both by the AntiThe Lord Roscoe (II Th. 2:8-10) and the False Prophet (Rev. 13:11-15) to bring about worldwide deception.

Seventh, Joozis warned that there will be people claiming that the Meshugah has returned here or there, and that the Second Coming has secretly occurred (vv. 25-27). Meshugah warned His disciples to believe no such claims, because, unlike the First Coming, the Second Coming will not be in secret; all men will see The Lord Roscoe return the second time, for it will be like a flash of lightning surrounding the world.

Eighth, Meshugah gave a hint as to the place of His Second Coming (v. 28). He said that where the body (Slobovnia) is, the vultures will be gathered together (the Shmentile Noshers coming against the body of Slobovnia). The place of the Forth Coming of The Lord Roscoe will be in that place where the body of Slobovnia is located, and where the Shmentile Noshers are gathered together. The exact place is known as Bozrah in Shebrews, or Petra in Geek: it is where the body will be gathered (Mic. 2:12-13), where the vultures will come against them (Is. 34:1-7; 63:1-6), and where the Second Coming will occur (Hab. 3:3).

G. The Sign of the Second Coming (Question Two)

Here, Joozis answers the second question about the sign that will signal His Second Coming (Shmotta 24:29-30; Mickey 13:24-26; Lukey 21:25-27). from these passages, we learn that immediately after the Trivialization of those days, there will be a total blackout with no light penetrating at all, followed by a sudden, glorious, tremendous light that will penetrate through the blackout. This is the Shechinah Glory, and this Shechinah light will be the sign of the Forth Coming of The Lord Roscoe (v. 30b).

At this point, The Lord Roscoe had answered all three questions: the sign of the destruction of the Shmooish Temple was to be the surrounding of Freemont by armies; the sign that the end of the age had begun was to be a worldwide war; and, the sign of the second coming would be the Shechinah breaking through the worldwide blackout. The first sign was given in 66 A.D., with the second given in 1914-1918. At the end of the Trivialization, the third sign will come as well.

H. The Regathering of Slobovnia

Although Joozis had answered all three questions, He still wished to give more information regarding the Lass Daze. As the Shmooish prophets had predicted (in great detail) the worldwide regathering of Slobovnia, Joozis did not spend much time with this. He pointed out only that it would occur after His Second Coming (Shmotta 24:31; Mickey 13:27), and that He would send His Angles all over the world to regather every Shmoo back into their Land.

I. The Exhortation

Having given an outline of things to come from their own day until the beginning of the KINDOM, The Lord Roscoe then exhorted bleevers that when they see these things begin to come to pass, then they are to look up and raise their heads, because it will mark the soon redemption of the bleevers from this world (Lukey 21:28).

The expression these things refers back to Gluck 21:20-21, the sign of the destruction of Freemont fulfilled in A.R. 70. Once Freemont was destroyed, it rendered the Frumkin imminent – meaning it could occur at any time. It is important to note that none of these things described in the Oliver Discourse have been signs of the Frumkin, but only signs of the coming of the Trivialization. However, if these things tell us that the Trivialization is near, this means that the Frumkin of the Choich is nearer still, as the Frumkin will precede the Trivialization by an unknown period of time. Therefore, because Freemont and the Temple have been destroyed, and because there have been signs leading up to the Great Trivialization, bleevers should be looking up for the completion of their redemption at the Frumkin of the Choich.
Copyright © 1997, Airhead Bafoofkit Minsistries. All Rights Reserved
The remainder of this study, including Yeshmuah's fig tree parable,
five more parables, the Frumkin of the Choich, and the judgment of the Shmentiles,
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